AristocraticDragon666
Well-known member
The Resurrected by the Lightening
Dedicated to Lord Baalzebul, also known as Perun, Perkun, Perkunas and Ukko among Slavs and Baltics
The word Perun has very Ancient origins and throughout the centuries and the space of the Aryan race has various translations, all going back to the Sanskrit root P-R and mystically going back to similar spiritual allegories: Serpent Kundalini, the Serpent, the Tree of Life, the Light and the heat of the Rising Serpent.
“The word Perun is derived from the root par-p(e)r and the suffix un and is compared to the Greek xepavo; (thunder, lightning, thunder strike 3), as well as to the epithet of the Indian deity Indra-Ragjapua-Rarganua [parjanja/parganja] a lightning cloud-from the root prg- (rgs) to divide, to separate, to sprinckle, to spray. 4) The Lithuanian verb perieti (present tense periu) means: to produce by means of heat, to incubate, to give birth to, to create. The word is related to the Latin pario and the Russian regional parit' (парить literally to warm, to heat), to hatch eggs; parunya is a hen-mother. In Sanskrit the root par is preserved in two derived words: ragtg [partr] guardian and ragz [paru]-sun, fire, heat; Russian. -parъ, to soar (about the lingering sultry air before a thunderstorm). prtt~ parunъ - heat. sultry.”
Academician Korsh approximates our Perun to the Albanian name of the deity Perindi, i.e., in Latin, Perunus deus. "The Lithuanian Percunas [Perkunas] is obviously related to the Albanian (and probably also Illyrian) and Russian name of this God.
In the Old Slavonic translation of the Greek story of Alexander the Great, Perun is placed instead of Zeus.”
-Galkovsky
“* perk (w) unos / perk (w) unos is reconstructed on the basis of Perkūnas / Perkūnas. Parjania is not exactly cognate, see below.
Labiovelar is reconstructed due to the Centsu word for “oak”, “coniferous tree” or “mountain”, “coniferous mountain forest”, * perkwus / perkwus. Here also labiovelar is non-trivial and indeed singular in the sequence * -kwu-, its transcription given in Latin quercus 'oak', as a result of an assimilative Italo-Celtic sound rule modifying * p. ..kw / p...kw to * kw...kw / kw...kw (compare quink, Irish koik vs. Sanskrit punk “five”; koku vs. Sanskrit pakati “to cook”). Celtic * Ercunia / Ecrunia, if a cognate word, did not participate in assimilation, suggesting caution in the reconstruction of * perk (in)us.
* Perk (in)unos perk (w) unos, so God * perk (in)us / perk (w) us, is comparable to Germanic * Wodanaz, which is God * wōþuz, by virtue of the same suffix * -no -. [9]
The original meaning of this u-stem * perkwu- appears to be the concept of an oak, coniferous forest, mountain forest or wooded mountain:
“oak": Latin quercus (cuercus), Old Germanic fereheich, ‘oak tree’, Celtic hercinia silva. Oak is a fairly common motif in the Perkunas myths. Related characters include the Sanskrit parka “fig tree”, the Venetian and Celtiberian ethnonyms Quarquēni / Quarquēni and Querquerni / Querqueni, the Ligurian nymph Percernibus / Percernibus, the Old Scandinavian Fjorr “tree”, the Anglo-Saxon Fur (modern English fir), Old Scandinavian fur, Old Germanic forh (modern German Föhre) “pine tree”, Old Scandinavian furi, Old German forchist (modern German forch-ist) “pine forest”, Old German fergunna (Erzgebirge), Lombard fair. Anglo-Saxon spruce “wooded height”, Gothic FEIRguni “mountain”.
Perhaps the related word * peru-r / n- (peru-r/n-) for 'rock' or 'mountain' is reconstructed from the Hittite word perun 'rock', the Sanskrit word parvata 'mountain' (Parvati, daughter of Himavant), Thracian per(u) 'stone'.”
“Accordingly, there was a sanctuary of Peryn' (now a monastery) located on a hill called Peryn near Novgorod, on the northern shore of Lake Ilmen, the source of the Volkhov River. There is a mountain range called Pirin in southwestern Bulgaria.”
Mountain, as already stated in this book in the article Serpent Goryn, comes from the word for both city, to city, and to burn, hot, bitter. This has as much to do with the heat of the Kundalini Serpent, as with its bitterness, as with mountains as symbols of elevation and spine, and with cities as symbols of high civilization. Hence Serpent-Goryn or Serpent-Gorynych, aka Poloz.
“Perkʷūnos (Proto-Indo-European: 'the Striker' or 'the Lord of Oaks') is the reconstructed name of the weather god in Proto-Indo-European mythology. The deity was connected with fructifying rains. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent during an epic battle in order to release torrents of water that had previously been pent up. The name of his weapon, *mel-d-
-, which denoted both "lightning" and "hammer", can be reconstructed from the attested traditions.
*Perkʷūnos was often associated with oaks, probably because such tall trees are frequently struck by lightning, and his realm was located in the wooded mountains, *Perkʷūnyós. A term for the sky, *h₂éḱmō, apparently denoted a "heavenly vault of stone", but also "thunderbolt" or "stone-made weapon", in which case it was sometimes also used to refer to the thunder-god's weapon.”
“The name *Perkwunos is generally regarded as stemming from the Proto-Indo-European (PIE) verbal root *per- ('to strike').[1][2] An alternative etymology is the PIE noun *pérkʷus ('the oak'),[3] attached to the divine nomenclature *-nos ('master of').[4] Various cognates can be found in the Latin oak-nymphs Querquetulanae (from quercus 'oak-tree'),[2][5] the Germanic *ferhwaz ('oak'),[6] the Gaulish erc- ('oak') and Quaquerni (a tribal name),[7][5] the Punjabi pargāi ('sacred oak'),[8] and perhaps in the Greek spring-nymph Herkyna.[9][10]
The theonym *Perkwunos thus either meant "the Striker" or "the Lord of Oaks".”
The jews stole and perverted the name of our Supreme God into the name of one of their Demons, and destroyed all earlier information about him:
“Lithuanian Perkūnas has many alternative onomatopoeic names, like Dundulis, Dindutis, Dūdų senis, Tarškulis, Tarškutis, Blizgulis, etc.[6]
The earliest attestation of Perkūnas seems to be in the Ruthenian translation of the Chronicle of John Malalas (1261) where it speaks about the worship of "Перкоунови рекше громоу" (“Perkunovi the Thundergod”), and in the Livonian Rhymed Chronicle (around 1290) which mentions the idol Perkūnė.
In the Constitutiones Synodales (1530) Perkūnas is mentioned in a list of gods before the god of hell Pikuls and is identified with the Roman Jove (Jupiter). In the Sudovian Book Perkūnas (Parkuns) is mentioned in connection with a ritual involving a goat. In Christian compositions, Perkūnas is a malicious spirit, a demon, as in the Chronicle of John Malalas or in the 15th century writings of Polish chronicler Jan Długosz.”
This is not mentioned, but Ukko, the name of the identical Thunder Supreme God of Finnish / Baltic people, well-known from Kalevala Epic, is very close in sounding to the English word Oak which closes the link. Tuuri, a Germanic loan and cognate of Thor, was possibly an alternate name for Ukko.
To the God Ukko / Perkunas was dedicated the grandest holiday of all Slavic and Baltic peoples – Kupala Night or Ivan Kupala Night 23-24 June. Which came straight after the Summer Solstice. It is exect opposition to the well-known Satan’s Day 23 December night.
Kupala simply means baptizer pr the one who helps in washing. That’s why xians stole their myth of baptism and john the Baptizer straight here. Ivan is a traditional name of all Slavic fairy tales main heroes who went into unknown lands to find the Beautiful Ladies and Fantastic Treasures, fight Dragons (Goryn Serpents) etc.
For more on this, see the article Ivan Kupala
June 24 is a legendary date for almost all people of the North, Scandinavia, Baltic region and Siberia and in every tribe it is a day of their Supreme Thunder God. Please observe it here.
The name Perun is not only figuratively, but also etymologically related to the Scandinavian name Thor.
“Another name of the God of Thunder contains the sound-adjective root * tar-, which found its continuation in the Gaulish Taranis, Hittite Tarhunts, Norwegian Thor and, possibly, Roman Mars.
Perkūnas's wife was named Perkūnia / Perkūnė / Perperuna / Przeginia. [6] Germanic * Þunraz (Þórr) comes from the stem * (s) tene- “thunder”, [7] but the name * perkwunos is continued in Fjordjin, the mother of Þórr”
The Oak of Jove, the Oak of Thor, or the Oak of Donar, is the symbol of our Spinal Column. The legend of St. Boniface is a symbol of the theft of our knowledge.
Another famous legend is the imprisonment in the Oak of Merlin, where he dies or lives until his release. The Oak in another legend is replaced by the Air Prison or Prison of one's consciousness, where Satan's Lightning must strike to “melt” or “burn” the Oak so that consciousness can be free.
His weapon, the Vajra of Indra, the Trident of Zeus, the Hammer of Thor, or the Sekira of Perun, represents lightning as a spiritual force of bioelectricity that melts the ice or ignites the oak tree.
From the Sanskrit P-R also comes the word pharaoh. It is an unusual and ancient word, also associated with genetics and birth.
“According to talmudic tradition, after Adam and Eve were kicked from Eden, Adam was separated from Eve for 130 years. During this time, female spirits had intercourse with Adam and male spirits had intercourse with Eve, and from these unions the mazakein were born. Some Talmudic writers called them ghouls and demons. Others characterized them as 'faeries', somewhat reminiscent of a European Celtic creature: a winged creature that could fly and practiced magic. The Victorian explorer-translator Sir Richard F. Burton believed that the Mazakiin were equivalent to Djinns. They were capable of predicting the future and changing their shape. Like humans they enjoyed feasting and drinking, as well as marrying and having children."”
[“Legends of the Fire Spirits,” by Robert Lebling, ISBN 978-1-58243-632-6, p. 16]
What jewish rabbis call “monsters” or “mazakien” are souls originating from the love of Demons (Djinn) with humans. Fae or Faery, who, besides the Western Fairies, are known by this name throughout the East. The Persian Pari, Pairika or Pari, the Gypsy Baro in the sense of high ranking clans, and the Hebrew Paro (Paro is Pharaoh in the Torah, an enemy of Moses), the title of Baron, and the English word that reveals the veil of mystery - fair - light, beautiful, the most common meaning is LIGHT-skinned. This is the White Race.
In the King James English Bible, the marriage of the Sons of Heaven and earthly women is explained by the fact that these women were fair / fair - light. The Synodal translation translates this word as “beautiful” as it has both translations. In addition to the external features of the White Men, it also sheds light on the origin of the pharaohs and the ruling classes. I.e. Perun also means the Shining or White / Aryan God.
The Greeks write that the Slavs swore by arms and Perun, which meant that Perun was connected to the warrior caste, i.e. the highest caste of any Ancient society.
Many “saints” have been ripped off from Perun (they sometimes present the stolen stuff in a different quantity than it was where it was stolen from, to make it harder to find the roots). “Ilya the prophet”, of course the Bible was written before, in an attempt to adapt him to the Slavic population, they attributed attributes of Perun to him, such as putting him in a chariot and sending him through the sky, stealing his day. But coming to any locality, the Jewish characters acquired traits peculiar to the locality, just as the Jews themselves mixed with the local population, their pantheon mixed with the local pantheon, concomitantly replenished. “St. George the conqueror” is also stolen from Perun. His spear is a lightning bolt.
The lightning of Perun is depicted on the Magician tarot card in the image of a candle with flames at both its ends, which symbolizes Satan's Lightening Bolt.
With his left hand pointing downward, the Magician indicates the preservation of bioelectricity in the Earth and the chakras of the human soul, oriented downward to accumulate cosmic energy.
A drawing of a stone carving type found on Karelia which is thought to have characteristics both of snake and a lightning
The hand of Perun depicted in the painting by Churlainis is the hand of the Magician of the Tarot.
“The Hand of Perkunas” by artist Mikalojus Konstantinas Čiurlionis
By directing the “spark of life” into matter, the Magician animates it as one animates a dead person, hence this allegory of gathering branches for a fire and expecting lightning to strike them, and its instructive aspect, that the branches must first be gathered for the spark of inspiration to strike it. Matter must be prepared in order that the Spirit may enter into it, and this process of the transfiguration and resurrection of matter by the Spirit or Elf is often described in the alchemical books, and from it was stolen the “holy spirit” in the bible, and all that it sits upon there.
Lightning striking a tree, tower or giant, a very ancient symbol of the resurrecting power of bio-electricity coming within, is depicted on the Tower tarot card. The Titans are supposedly responsible for killing the horned “divine child” Dionysus. When Zeus struck the rebels with lightning, legend says, humanity was created from their ashes. As the Titans consumed part of the young god, humanity inherited the divine spark of Dionysus. Nimrod or Nimbrot, the “mighty hunter” and caretaker of the Tower of Babel, like the Tarot Tower itself, was struck by lightning, turned into a stump around which the Serpent wrapped, and which blossomed. This myth is reflected in the heavenly fire Prometheus and the Slavic birds brought to Earth.
In fact, the card shows the dead stump of Nimrod, from which the evergreen tree from which the New Year's tree arose will grow. The mistletoe on the oak tree is also a symbol of this lightning bolt on this card. The crown on the Tower is the crown chakra through which the lightning energy flows when it opens.
The legends of Frankenstein, using Lightning to revive the hitherto undead, with only dead individual elements/body parts lying on the table in front of him, go back to the Tarot Magician. This Lightning is in his right hand.
Sources:
N.M. Galkovsky. The Struggle of Christianity with the Remnants of Paganism in Ancient Russia, 1916 / Н.М. Гальковский. Борьба христианства с остатками Язычества в Древней Руси, 1916
Alexander Geishtor - Slov'yanskaya Mythology / Александр Гейштор – Слов’янская мифология
Famintsyn A. S. Deities of the ancient Slavs. / Фаминцын А. С. Божества древних славян.
The Akshaya Patra; Manasa Bhajare: Worship in the Mind: Volume One Book One
English Wikipedia:
https://en.wikipedia.org/wiki/Perkwunos
https://en.wikipedia.org/wiki/Perk%C5%ABnas
https://en.wikipedia.org/wiki/Ukko
24 June night:
https://en.wikipedia.org/wiki/Summer_solstice#Observances
All sources of the Ministry of The Temple of Zeus
https://ancient-forums.com/
https://groups.yahoo.com/neo/groups/JoSNewsletter/info
Baal-Berith page https://templeofzeus.org/Baal-Berith
Tarot cards
Arthur Edward Waite. The Tarot of the Golden Dawn. The great dance of the royal figures https://web.archive.org/web/20070612163005/http://www.maa.mhn.de/Maps/Stars_en/Fig/orion.html
***This is a translated chapter from the Book The Black Sun of The Slavs by Edward Lonsa, originally written in Russian. Please download the whole book in Russian from The Russian version of Thoth’s Library.
Author: Edward Lonsa
Translator: Edward Lonsa (translated from Russian into English by Edward Lonsa)
Sources:
https://blacksun.deathofcommunism.com/wp-content/uploads/BSS.pdf
Dedicated to Lord Baalzebul, also known as Perun, Perkun, Perkunas and Ukko among Slavs and Baltics
The word Perun has very Ancient origins and throughout the centuries and the space of the Aryan race has various translations, all going back to the Sanskrit root P-R and mystically going back to similar spiritual allegories: Serpent Kundalini, the Serpent, the Tree of Life, the Light and the heat of the Rising Serpent.
“The word Perun is derived from the root par-p(e)r and the suffix un and is compared to the Greek xepavo; (thunder, lightning, thunder strike 3), as well as to the epithet of the Indian deity Indra-Ragjapua-Rarganua [parjanja/parganja] a lightning cloud-from the root prg- (rgs) to divide, to separate, to sprinckle, to spray. 4) The Lithuanian verb perieti (present tense periu) means: to produce by means of heat, to incubate, to give birth to, to create. The word is related to the Latin pario and the Russian regional parit' (парить literally to warm, to heat), to hatch eggs; parunya is a hen-mother. In Sanskrit the root par is preserved in two derived words: ragtg [partr] guardian and ragz [paru]-sun, fire, heat; Russian. -parъ, to soar (about the lingering sultry air before a thunderstorm). prtt~ parunъ - heat. sultry.”
Academician Korsh approximates our Perun to the Albanian name of the deity Perindi, i.e., in Latin, Perunus deus. "The Lithuanian Percunas [Perkunas] is obviously related to the Albanian (and probably also Illyrian) and Russian name of this God.
In the Old Slavonic translation of the Greek story of Alexander the Great, Perun is placed instead of Zeus.”
-Galkovsky
“* perk (w) unos / perk (w) unos is reconstructed on the basis of Perkūnas / Perkūnas. Parjania is not exactly cognate, see below.
Labiovelar is reconstructed due to the Centsu word for “oak”, “coniferous tree” or “mountain”, “coniferous mountain forest”, * perkwus / perkwus. Here also labiovelar is non-trivial and indeed singular in the sequence * -kwu-, its transcription given in Latin quercus 'oak', as a result of an assimilative Italo-Celtic sound rule modifying * p. ..kw / p...kw to * kw...kw / kw...kw (compare quink, Irish koik vs. Sanskrit punk “five”; koku vs. Sanskrit pakati “to cook”). Celtic * Ercunia / Ecrunia, if a cognate word, did not participate in assimilation, suggesting caution in the reconstruction of * perk (in)us.
* Perk (in)unos perk (w) unos, so God * perk (in)us / perk (w) us, is comparable to Germanic * Wodanaz, which is God * wōþuz, by virtue of the same suffix * -no -. [9]
The original meaning of this u-stem * perkwu- appears to be the concept of an oak, coniferous forest, mountain forest or wooded mountain:
“oak": Latin quercus (cuercus), Old Germanic fereheich, ‘oak tree’, Celtic hercinia silva. Oak is a fairly common motif in the Perkunas myths. Related characters include the Sanskrit parka “fig tree”, the Venetian and Celtiberian ethnonyms Quarquēni / Quarquēni and Querquerni / Querqueni, the Ligurian nymph Percernibus / Percernibus, the Old Scandinavian Fjorr “tree”, the Anglo-Saxon Fur (modern English fir), Old Scandinavian fur, Old Germanic forh (modern German Föhre) “pine tree”, Old Scandinavian furi, Old German forchist (modern German forch-ist) “pine forest”, Old German fergunna (Erzgebirge), Lombard fair. Anglo-Saxon spruce “wooded height”, Gothic FEIRguni “mountain”.
Perhaps the related word * peru-r / n- (peru-r/n-) for 'rock' or 'mountain' is reconstructed from the Hittite word perun 'rock', the Sanskrit word parvata 'mountain' (Parvati, daughter of Himavant), Thracian per(u) 'stone'.”
“Accordingly, there was a sanctuary of Peryn' (now a monastery) located on a hill called Peryn near Novgorod, on the northern shore of Lake Ilmen, the source of the Volkhov River. There is a mountain range called Pirin in southwestern Bulgaria.”
Mountain, as already stated in this book in the article Serpent Goryn, comes from the word for both city, to city, and to burn, hot, bitter. This has as much to do with the heat of the Kundalini Serpent, as with its bitterness, as with mountains as symbols of elevation and spine, and with cities as symbols of high civilization. Hence Serpent-Goryn or Serpent-Gorynych, aka Poloz.
“Perkʷūnos (Proto-Indo-European: 'the Striker' or 'the Lord of Oaks') is the reconstructed name of the weather god in Proto-Indo-European mythology. The deity was connected with fructifying rains. In a widespread Indo-European myth, the thunder-deity fights a multi-headed water-serpent during an epic battle in order to release torrents of water that had previously been pent up. The name of his weapon, *mel-d-
-, which denoted both "lightning" and "hammer", can be reconstructed from the attested traditions.*Perkʷūnos was often associated with oaks, probably because such tall trees are frequently struck by lightning, and his realm was located in the wooded mountains, *Perkʷūnyós. A term for the sky, *h₂éḱmō, apparently denoted a "heavenly vault of stone", but also "thunderbolt" or "stone-made weapon", in which case it was sometimes also used to refer to the thunder-god's weapon.”
“The name *Perkwunos is generally regarded as stemming from the Proto-Indo-European (PIE) verbal root *per- ('to strike').[1][2] An alternative etymology is the PIE noun *pérkʷus ('the oak'),[3] attached to the divine nomenclature *-nos ('master of').[4] Various cognates can be found in the Latin oak-nymphs Querquetulanae (from quercus 'oak-tree'),[2][5] the Germanic *ferhwaz ('oak'),[6] the Gaulish erc- ('oak') and Quaquerni (a tribal name),[7][5] the Punjabi pargāi ('sacred oak'),[8] and perhaps in the Greek spring-nymph Herkyna.[9][10]
The theonym *Perkwunos thus either meant "the Striker" or "the Lord of Oaks".”
The jews stole and perverted the name of our Supreme God into the name of one of their Demons, and destroyed all earlier information about him:
“Lithuanian Perkūnas has many alternative onomatopoeic names, like Dundulis, Dindutis, Dūdų senis, Tarškulis, Tarškutis, Blizgulis, etc.[6]
The earliest attestation of Perkūnas seems to be in the Ruthenian translation of the Chronicle of John Malalas (1261) where it speaks about the worship of "Перкоунови рекше громоу" (“Perkunovi the Thundergod”), and in the Livonian Rhymed Chronicle (around 1290) which mentions the idol Perkūnė.
In the Constitutiones Synodales (1530) Perkūnas is mentioned in a list of gods before the god of hell Pikuls and is identified with the Roman Jove (Jupiter). In the Sudovian Book Perkūnas (Parkuns) is mentioned in connection with a ritual involving a goat. In Christian compositions, Perkūnas is a malicious spirit, a demon, as in the Chronicle of John Malalas or in the 15th century writings of Polish chronicler Jan Długosz.”
This is not mentioned, but Ukko, the name of the identical Thunder Supreme God of Finnish / Baltic people, well-known from Kalevala Epic, is very close in sounding to the English word Oak which closes the link. Tuuri, a Germanic loan and cognate of Thor, was possibly an alternate name for Ukko.
To the God Ukko / Perkunas was dedicated the grandest holiday of all Slavic and Baltic peoples – Kupala Night or Ivan Kupala Night 23-24 June. Which came straight after the Summer Solstice. It is exect opposition to the well-known Satan’s Day 23 December night.
Kupala simply means baptizer pr the one who helps in washing. That’s why xians stole their myth of baptism and john the Baptizer straight here. Ivan is a traditional name of all Slavic fairy tales main heroes who went into unknown lands to find the Beautiful Ladies and Fantastic Treasures, fight Dragons (Goryn Serpents) etc.
For more on this, see the article Ivan Kupala
June 24 is a legendary date for almost all people of the North, Scandinavia, Baltic region and Siberia and in every tribe it is a day of their Supreme Thunder God. Please observe it here.
The name Perun is not only figuratively, but also etymologically related to the Scandinavian name Thor.
“Another name of the God of Thunder contains the sound-adjective root * tar-, which found its continuation in the Gaulish Taranis, Hittite Tarhunts, Norwegian Thor and, possibly, Roman Mars.
Perkūnas's wife was named Perkūnia / Perkūnė / Perperuna / Przeginia. [6] Germanic * Þunraz (Þórr) comes from the stem * (s) tene- “thunder”, [7] but the name * perkwunos is continued in Fjordjin, the mother of Þórr”
The Oak of Jove, the Oak of Thor, or the Oak of Donar, is the symbol of our Spinal Column. The legend of St. Boniface is a symbol of the theft of our knowledge.
Another famous legend is the imprisonment in the Oak of Merlin, where he dies or lives until his release. The Oak in another legend is replaced by the Air Prison or Prison of one's consciousness, where Satan's Lightning must strike to “melt” or “burn” the Oak so that consciousness can be free.
His weapon, the Vajra of Indra, the Trident of Zeus, the Hammer of Thor, or the Sekira of Perun, represents lightning as a spiritual force of bioelectricity that melts the ice or ignites the oak tree.
From the Sanskrit P-R also comes the word pharaoh. It is an unusual and ancient word, also associated with genetics and birth.
“According to talmudic tradition, after Adam and Eve were kicked from Eden, Adam was separated from Eve for 130 years. During this time, female spirits had intercourse with Adam and male spirits had intercourse with Eve, and from these unions the mazakein were born. Some Talmudic writers called them ghouls and demons. Others characterized them as 'faeries', somewhat reminiscent of a European Celtic creature: a winged creature that could fly and practiced magic. The Victorian explorer-translator Sir Richard F. Burton believed that the Mazakiin were equivalent to Djinns. They were capable of predicting the future and changing their shape. Like humans they enjoyed feasting and drinking, as well as marrying and having children."”
[“Legends of the Fire Spirits,” by Robert Lebling, ISBN 978-1-58243-632-6, p. 16]
What jewish rabbis call “monsters” or “mazakien” are souls originating from the love of Demons (Djinn) with humans. Fae or Faery, who, besides the Western Fairies, are known by this name throughout the East. The Persian Pari, Pairika or Pari, the Gypsy Baro in the sense of high ranking clans, and the Hebrew Paro (Paro is Pharaoh in the Torah, an enemy of Moses), the title of Baron, and the English word that reveals the veil of mystery - fair - light, beautiful, the most common meaning is LIGHT-skinned. This is the White Race.
In the King James English Bible, the marriage of the Sons of Heaven and earthly women is explained by the fact that these women were fair / fair - light. The Synodal translation translates this word as “beautiful” as it has both translations. In addition to the external features of the White Men, it also sheds light on the origin of the pharaohs and the ruling classes. I.e. Perun also means the Shining or White / Aryan God.
The Greeks write that the Slavs swore by arms and Perun, which meant that Perun was connected to the warrior caste, i.e. the highest caste of any Ancient society.
Many “saints” have been ripped off from Perun (they sometimes present the stolen stuff in a different quantity than it was where it was stolen from, to make it harder to find the roots). “Ilya the prophet”, of course the Bible was written before, in an attempt to adapt him to the Slavic population, they attributed attributes of Perun to him, such as putting him in a chariot and sending him through the sky, stealing his day. But coming to any locality, the Jewish characters acquired traits peculiar to the locality, just as the Jews themselves mixed with the local population, their pantheon mixed with the local pantheon, concomitantly replenished. “St. George the conqueror” is also stolen from Perun. His spear is a lightning bolt.
The lightning of Perun is depicted on the Magician tarot card in the image of a candle with flames at both its ends, which symbolizes Satan's Lightening Bolt.
With his left hand pointing downward, the Magician indicates the preservation of bioelectricity in the Earth and the chakras of the human soul, oriented downward to accumulate cosmic energy.
A drawing of a stone carving type found on Karelia which is thought to have characteristics both of snake and a lightning
The hand of Perun depicted in the painting by Churlainis is the hand of the Magician of the Tarot.
“The Hand of Perkunas” by artist Mikalojus Konstantinas Čiurlionis
By directing the “spark of life” into matter, the Magician animates it as one animates a dead person, hence this allegory of gathering branches for a fire and expecting lightning to strike them, and its instructive aspect, that the branches must first be gathered for the spark of inspiration to strike it. Matter must be prepared in order that the Spirit may enter into it, and this process of the transfiguration and resurrection of matter by the Spirit or Elf is often described in the alchemical books, and from it was stolen the “holy spirit” in the bible, and all that it sits upon there.
Lightning striking a tree, tower or giant, a very ancient symbol of the resurrecting power of bio-electricity coming within, is depicted on the Tower tarot card. The Titans are supposedly responsible for killing the horned “divine child” Dionysus. When Zeus struck the rebels with lightning, legend says, humanity was created from their ashes. As the Titans consumed part of the young god, humanity inherited the divine spark of Dionysus. Nimrod or Nimbrot, the “mighty hunter” and caretaker of the Tower of Babel, like the Tarot Tower itself, was struck by lightning, turned into a stump around which the Serpent wrapped, and which blossomed. This myth is reflected in the heavenly fire Prometheus and the Slavic birds brought to Earth.
In fact, the card shows the dead stump of Nimrod, from which the evergreen tree from which the New Year's tree arose will grow. The mistletoe on the oak tree is also a symbol of this lightning bolt on this card. The crown on the Tower is the crown chakra through which the lightning energy flows when it opens.
The legends of Frankenstein, using Lightning to revive the hitherto undead, with only dead individual elements/body parts lying on the table in front of him, go back to the Tarot Magician. This Lightning is in his right hand.
Sources:
N.M. Galkovsky. The Struggle of Christianity with the Remnants of Paganism in Ancient Russia, 1916 / Н.М. Гальковский. Борьба христианства с остатками Язычества в Древней Руси, 1916
Alexander Geishtor - Slov'yanskaya Mythology / Александр Гейштор – Слов’янская мифология
Famintsyn A. S. Deities of the ancient Slavs. / Фаминцын А. С. Божества древних славян.
The Akshaya Patra; Manasa Bhajare: Worship in the Mind: Volume One Book One
English Wikipedia:
https://en.wikipedia.org/wiki/Perkwunos
https://en.wikipedia.org/wiki/Perk%C5%ABnas
https://en.wikipedia.org/wiki/Ukko
24 June night:
https://en.wikipedia.org/wiki/Summer_solstice#Observances
All sources of the Ministry of The Temple of Zeus
https://ancient-forums.com/
https://groups.yahoo.com/neo/groups/JoSNewsletter/info
Baal-Berith page https://templeofzeus.org/Baal-Berith
Tarot cards
Arthur Edward Waite. The Tarot of the Golden Dawn. The great dance of the royal figures https://web.archive.org/web/20070612163005/http://www.maa.mhn.de/Maps/Stars_en/Fig/orion.html
***This is a translated chapter from the Book The Black Sun of The Slavs by Edward Lonsa, originally written in Russian. Please download the whole book in Russian from The Russian version of Thoth’s Library.
Author: Edward Lonsa
Translator: Edward Lonsa (translated from Russian into English by Edward Lonsa)
Sources:
https://blacksun.deathofcommunism.com/wp-content/uploads/BSS.pdf
