AristocraticDragon666
Well-known member
Div / Jason’ / Jesse / Yasha / The Serpent / Rod (“The Bloodline”)
“Lithuanian Dievas, Latvian Dievs and Debestēvs ("Heaven-Father"), Latgalian Dīvs, Old Prussian Diews, Yotvingian Deivas was the primordial supreme god in the Baltic mythology, one of the most important deities together with Perkūnas, and the brother of Potrimpo. He was the god of light,[4] sky, prosperity, wealth, ruler of gods, and the creator of the universe. Dievas is a direct successor of the Proto-Indo-European supreme Heavenly Father God *Dyēus of the root *deiwo-. Its Proto-Baltic form was *Deivas.”Dyas or Deus is originally a name of Zeus / Jupiter. It was stolen to make a word for xian god in the West: “Deus”.
“In English, Dievas may be used as a word to describe the God (or, the Supreme God) in the pre-christian Baltic religion, where Dievas was understood to be the supreme being of the world. In Lithuanian and Latvian, it is also used to describe God as it is understood by major world religions today.[9] Earlier *Deivas simply denoted the shining sunlit dome of the sky, as in other Indo-European mythologies. The celestial aspect is still apparent in phrases such as Saule noiet dievā ("The sun goes down to god"), from Latvian folksongs. In Hinduism, a group of celestial deities are called the devas, a result of shared Proto-Indo-European roots.”
In different peoples in general, and in all Slavs in particular, one can find many deities with names obviously derived from the same root: Div(a), Zhiv(a), Zhivot, Zhivye, Mar-zhiana (modern name Marzhana, also British Margana, Roman Diana), Zhivets, Zhiemne / Ziemne, Marzhin, Zevana. The last obviously derived from the root Zev (Zeus) which is therefore the same as the root Div / Zhiv used by the Slavs for Shining Gods and Serpents.
“Already Div has crashed himself unto to the earth.” “Div calls from the top of the tree.” - these phrases are used in the most Ancient Russian Epic The Tale of Igor's Campaign to show how much time passed already - since the Dive has crashed himself unto or over the earth means that the time of great catastrophe already passed from since. These phrases are allegorical of Div as of Satan's rule on Earth, of Golden Age and of Kundalini Serpent and its tragic crash onto the Earth [Base Chakra] after the legendary “War in Heaven” and our human existence crashed onto the 3-dimensional prison. "Уже връжся Див на землю" / "Div has already crashed himself unto the earth". At the top of the tree is a sign of Serpent's ascent along the tree of life - the spine.
Div in all Slavic tales plays the same role as the Kundalini Serpent. Div is simply the name of the Serpent in all languages. Serpent-Horyn or Serpent-Goryn comes from the root of the name of God Horus, meaning both mountains, burning with fire and a city or building a city in Russian, all of which being allegories for the Serpent, which is most known in Russian as Gorynych / Horynych (“The One of the Mountains”), and also the Race of Giants, Giant being traditional personage in Slavic and Germanic mythology that stands for Satan and his Kundalini Serpent. Div and Devil / Diabolo are the same word.
He is also Nightingale the Robber or Solovei the Brigand, who also whistles on the Tree of Life. He is also the god Uzh. He is The Great Serpent of Ural [The Great Poloz]. He's also the Persian Dev or Div, Ural / Siberian / Ancient Russian Дый Dyy who is officially Greek Zeus according to Ancient Russian sources. He is the Roman Divus / Deus. He is also the Ural Dyj the Serpent Czar.
In the Urals, what is known in Persia as the Kingdom of Divas, Mazandaran, is known as the Tribe of Dyj or Dyjevo Tribe. And the legend of them repeats many legends about the Naga's, the People of Serpents or the People of Wizards that left and descended under the earth: Dyj, the prince of his tribe led them to the Heavenly City and Svarog, the ruler of the latter led an army against the Dyjevo Tribe, fought, and eventually, the Dyjevo Tribe had to flee under the earth. Legendary Tribe Chud, known in the Urals, which in translation means the Tribe of Wizards (i.e. magicians) - the word Chud comes from the root Kud, Kudesnik (means Mage in Russian) - also descended under the earth, allegedly, due to the arrival of the other Tribe of Giants and some other tribe. The Legendary Godly Irish Tribe of Tuatha de Dannan also descended under the earth. Many tribes, possessing secret knowledge, were called Serpents only for this reason, as a symbol of their knowledge and raised Serpents.
“ANDAI is a Serpent God. The name comes from the Baltic 'angis dievas', 'angis teivas' - (god-uzh).”
ASMODEUS - in ancient books it is spelled ASHMODEUS (Old Persian Aesma-div - “Aesma Div”). Div means Shining, in ancient times Gods were so called because of their shining auras.
“Div” proper means: bright, shining, and was taken by the Aryan tribes as the name of the vault of heaven; but since, on the one hand, the sky is the realm of thunder-clouds, and with these latter was connected the representation of the demons of darkness, monstrous serpents and giants, and since, on the other hand, in the most brilliant lightnings our ancestors saw fallen spirits cast down from heaven, the word “div” began to be used to denote unclean power and giants (cf. I, 66 and ch. XXII). From this word, according to J. Grimm, were formed διάβολος , Slav. devil, German Teufel.
As in the Serbs div is a giant, so, according to Russian legends, giants are divy peoples (see above p. 231)”.
Giants are another name for the race of Gods and half-Gods because of their tall stature. With the Lithuanians they are known as Velinos - from the name of their Devil, Velnyas (Vel from the word Bel or Bael, name of Baalzebul). The name Div is also found among the Gods of War.
“Concluding the review of the divine representatives of the sun of the Baltic Slavs, I cannot but touch upon the Germanic-Scandinavian warrior god Thur - Tyr (Scand.) or Ziu (Zhiv) = Ziu, Ziio (Germanic.), whom the ancient writers called by the Latin name Mars, just as Herbord calls by this name Yarovit.”
“Shine, heaven, god: dyeu- / dyu- / diw- - Pok. dei- {divi}: Day in Russian.
Zhiv / Div (Ziu (Zhiv) = Ziu, Zio (Germanic.)) - is Dionysus. the Scandinavian god Dag or Dagr, Slavic Dazhd (god), Greek Dionysus, the title Dennitsa or Aurora (Morning Star), the name of the rune Dagas come from the same root. All this ancient writers called the Latin name Mars, just as Herbord calls by this name Yarovit.
Div / Dionysus / Jupiter is also pronounced Jessa / Yessa or Jason, from which they stole “jesus” or “prophet isa”.
“Among the Western Slavs, the sun god was known among the Czechs and related Slovaks and Moravians, under the name of JASON or HASON (Gason - Jason, or Chasonn). Gasny (-Jasny) - Gasny (-jasny), no Jungmann's dictionary, means light, white; w gasny den = bjledne; Gason, Chason = Phoebus. - Dlugosz, followed by Bielski and others, call the supreme god of the ancient Poles, corresponding to Jupiter, by the name Jessa. The same name is found in Prokosz, among the minor gods. - The Polish chroniclers, no doubt, took leccy for Jupiter, the god of light, which was recognized by the Romans as “luminous Jupiter” - Jupiter lucetius, Diespiter”.
“Jason, of whom a legend has been preserved as a God of heat and light, similar to Phœbus Apollo or luminous Jupiter (Jupiter lucetius, Diespiter = Dyj or Diy, Polish Jesse) ...”.
Ж. M. N. P. 1846, VII, 58-60. Г. Sreznevsky considers Ruevit (Rugievithus) identical with Yarovit: “both names have the same meaning of exuberance, strength” (Jungmann Slownik Ccsky, IV, 251; I, 570); and further adds “Another form of the root yar is yas - and from it came another name: Jason or Hason, the God of Light, known to the Czechs in the sense of Fe-baDlugosz, and after him and Bielski speak of him (Jcsse) as Jupiter.”
I.e. Div / Zeus is also cognate with Heracles, Hera, Her-mes, etc., and from them all the jewish messiah was stolen.
“The Heavenly God was also called by the name of Dyj (Dyus or Diy). Dyus is an appellation which at first sight may seem rather literary than popular, similar to the ancient Aryan name of the Heavenly God, the Great Father, Dyaus (Greek Ζεύς, Roman Deus); but still closer is the resemblance of the name Dyaus to the Roman Diespiter (Dies-Pater), by which was meant the Supreme God of day (dies) and light, magnified in the Salian hymns as “luminous Jupiter,” Jupiter lucetius. [Preller. Röm. Myth. I, 188, 245. - In Moravia flows the river Dyja (Dyje, German. Thaja). Golovatsky. Geogr. words. 109.].”
“In Pamva Berunda's dictionary of the seventeenth century, Ira (i.e. Hera) or Juno is called: “wife of Diy”, i.e. Jupiter; in the ancient alphabet book (according to the list of XVI and XVII centuries) Diy is called a Hellenic God; according to the same alphabet book: ‘Idusy (ides) are the days, in which the Romans sacrifice to the god Diy’ [Sakharov. [Sakharov. Skaz. r. nar. II, V, 45, 154, 159].
It is known that the ides, i.e. the days of the full moon in each month, were dedicated to Jupiter luminous (Jupiter lusetius = Diespiter). [Preller. Röm. Myth. I, 156].”
“R.-Greek Ζεύς, Mycenaean di-we “Diy,” Zeus = Dyaus”
T. obr., the name, homonymic to the name Div / Zhiv is worn by Greek Zeus, ancient Greek Dionysus, Roman Jupiter Diespater, Polish Jessa / Jason and the name of the rune As, which means Ases, the Scandinavian Gods.
Further extremely interesting material from the research of Rybakov, and then on its basis A. Komogortsev, A. Zhukov about Dragon of Novgorod, also known as Yasha or Jesse ("Yascher" is older Russian word for a gigantic Lizard or Dinosaur, mostly water one, right now this word is used for the whole Sauropsida specie. Yasha is diminutive derivative of Yascher. Further I will call it Dragon).
“The main religious center of Novgorod was the sanctuary on Peryn', which appeared in the IX century at the boundary of Ilmen and Volkhov. Here during the Pagan reform in 980 the uncle of the future xian baptist of Russia Vladimir Svyatoslavovich, the Voivode Dobrynya, approved the cult of the new all-Russian state deity - Perun. According to medieval sources, earlier on this place was located “the sanctuary of three idols” (or “three Gods”), two of which belonged to female deities - Rozhanitsa [Woman of Labor or Pregnant Woman or Goddess of The Pregnant], and the third central idol Jasse, Jess (Latin rendering of the Slavic “Yasche”) embodied, according to Rybakov, the cult of an underwater deity identical to the subterranean-underwater Dragon.”
“Rod as a deity of the Heaven and Rain was especially important to the southern agricultural tribes. The Dragon - the master of waters, fish and waterways - was obviously more important for the Novgorodians, who addressed their agricultural prayers mainly to many Rozhanitsa (in Novgorod, except for Peryn', there were 5 churches of the Nativity of the "Mother of God"! ), and prayers about fish wealth and waterways, which played such an important role in their lives, were addressed to the God Jassa, the King of Waters, who probably acted in two hypostases: as the God of the Ilmen Lake and Volkhov (the “Volkhov charmer” - crocodile) and the God of the “Blue Salt Sea” - the Sea King. The cult of the Dragon as the master of the “lower world” is well attested for the population of the Kievan Podneprovie in the VI-VII centuries (palmated figures with the head of a Dragon). In the Novgorod land this cult was obviously in full bloom much later, in the X-XIII centuries. This is evidenced by... the abundance of images of the lizard in Novgorod applied art. <...> The almost complete silence about the Dragon, about the God-crocodile, can be explained by the fact that Rod was identified with him in the northern lake and river lands? Rod as the God of the Universe in the south was undoubtedly thought of as a heavenly deity, but maybe in the Novgorod lands, where heavenly moisture was always in abundance and fish and waterways were a significant part of prosperity, the main deity was understood as the King of the water element: The One who gives abundant catch, one who breaks and drowns rooks and shuttles”
- Rybakov B. A. Paganism of Ancient Russia.
Further, in folk customs, Svyatochyie divination [Svyatki - from the word svyat / svyet (Saint / Light, literally Saint days' divination or Light days' divination) - this is how so called christmas eve was called in Russia. Since this is originally Pagan eve, this is traditionally full of fortune-telling, all kinds of divination and magic] and round dances the literal images of Dragon and Serpent, densely associated with the Ancestor, were preserved.
“Back in the XVI-XVII centuries there were ‘non-calendar’ names, among which were such ‘ Pagan’ names as Drakon, Churilo (Chur, Chura, Chura, Shchur, Shchurka) in Russians and Zmeyo [Змей / Zmey means Serpent in Russian], Chura (Churitsa, Churka) in Bulgarians. <...> We dare to assert that the Russian “non-calendar” names Drakon and Churilo (Chur, Shchur) before their inclusion in the “Pagan sanctuaries” functioned in mythological and ritual systems.”
- Bernshtam T.A. Traces of archaic rituals and cults in Russian youth games “Dragon” and “Deer” (reconstruction experience). Available online in Putilova B.N. Folklore and ethnography. Problems of reconstruction of the facts of traditional culture.
Dragon Game [translation from Russian Wikipedia]
At the very beginning of the game it's sung:
“Our Yasha sits
On a golden chair,
Ladu, ladu, ladu, palms,
On a golden chair.
Our Yashenka is eating
Roasted nuts...
Roasted-nuts,
They're given to girls...
They're promised to women...
The young man sits in the center of the circle, and the girls (unmarried) begin to dance around him. One of them leads:
- “Sit, sit, Dragon,
In a nut bush,
Chew, chew, chew, Dragon,
Gnaw on the kernels!
I'll give you, Dragon,
I'll give you a red wench
I'll give you a scarlet ribbon!
Then the girls ask:
- Who's sitting there?
- Dragon.
- What's he chewing on?
- Kernels
- Who does he want?
- A girl.
- Which one?
After that, the guy says a name and the girl whose name he says throws him a headscarf and sits next to him. This goes on until he has named all the girls. Then they get back into the circle and dance:
- You've had enough, Dragon,
In the walnut bush.
You've had your fill, Dragon,
You've been looking at the red girls,
Give me the red ribbon
Give me the scarlet ribbon,
The scarlet ribbon
Hope of the girls!
After that the young man (“Dragon”) gives all the girls their headscarfs back and the game ends
On the cult of the Dragon among the Slavs and the Chudi, see more in the book by A. Komogortsev. A Zhukova. Chudi Code, and the book by A. Zhukov People and Dinosaurs.
As for the Novgorod legend, it reads literally the following.
“The Great Prince Sloven set up the town of Slovensk, now called Veliky Novgorod. From that time the newcomers Scythians began to be called Slovenes, and the river flowing into the Ilmen Lake was named after Sloven's wife Sheloni. In the name of his younger son Volkhovets they named the Turn channel, which flows out of the Volkhov and below falls into it again. The greater son of Sloven was a Devil worshipper and sorcerer and with his Demonic tricks turned into a fierce beast crocodile, lay in the river Volkhov the way of water and disobedient to him whom he devoured, whom he overturned and drowned”.
- Karamzin N. M. History of the Russian State: in 12 vol. T. I. М., 1989. С. 196, note 70.
In other words, the one who in the later version of the legend of Ilmen Lake was preserved as the Sea King from the tale of Sadko, the gusli musician, was in the early legend none other than the Dragon or the Serpent, and also the Sea King, who was related to or was himself the ruler or co-ruler of Novgorod alltogether and protected the Novgorod lands from enemies. Korkodel, Korko-Div or Korko-Dev.
Dev / Div / Zhiv is also [the same word in otehr pronouncation] Shiva, the name of Satan in India. They come from the same root Dyaus, Dyi, Diy. This confirms the title of Shiva, Jana or John (Wisdom in Sanskrit), for example, the name of God Jana Padita, is the name of Satan. The Cathars and Templars called Satan Jana and hid him under the mask of “St. John the Baptist” which the jews stole from this name.
The name of the Goddess Diana also goes back to the same root as Dyy / Div(a). Pagan names are characterized by their lack of belonging to one particular gender, as their role is allegory.
“In the course of time Diona (Greek Διώνη - Diovn), the Roman Diana (Latin: Diana), who personified the same thought as Zeus himself, joined to Zeus as a wife, and was called ‘the Rainmaker’. Diona is identified with Hera, the ruler of the earth and sky and of all celestial phenomena, including fogs, rains and thunder showers (cf. below in the article: “Earth”), as well as with Gaea, the most ancient representative of the Mother Earth. The mentioned Dryads were also called “rain nymphs”. The priestesses who served at the Dodonian sanctuary were called Peleiades or Pleiades (from (Dr.-Greek Πλειάδες - “wild dove”); probably this name was in connection with the legend that doves brought ambrosia to Zeus. (Odyss. XII, 62-63.)”
“Zeus was given the permanent epithets, Ombrius (Dr. Greek Ὄμβριος, 'sending down rain') and Hyetios (Greek Hyetios, 'rainy' from hyetos, 'rain').”
Ambrosia or rain is the elixir of immortality, flowing from the lunar chakra to the solar chakra. “Raining” / ‘raining’ - expiring energies or elixirs. Rain is a ubiquitous allegory in the Ancient World, just as it brings life to vegetation (which therefore became the personification of returned youth), the elixirs of immortality bring eternal life to the mortal body and soul.
The word Life is therefore derived from the word Zhiva / Zhiv / Div / Zeus.
Seven stars of Pleiades in myths of India, Greece and Slavs (Vlasichi, children of Veles) are associated with chakras, energies of chakras give birth to elixirs of immortality, that's why pigeons carry ambrosia.
Ambrosia / Ombrium is depicted on the Star tarot card. The sense of hope that appears when she spills water on the withered earth is the sense of bliss that is born from the predominance of youth over old age, when the elixir of immortality is poured out on a mortal soul drying up without energy.
The Star.
And the revived youth that follows is depicted in the Tarot Wands suit. They all traditionally depict a stick (rod), a dead tree on which the leaves unfurl as on a living one. The legend of the flourishing staff of the Pope's staff was stolen from this allegory by the xians.
The Page of Wands
Dy, Diy, Diy, Dionysus, Dazhbog, Diana, Zeus, Jessa, Dennitsa [Dn' is Day in Russian, Dennitsa literally means Day-Maiden or Day-King / The God of Daylight, this can belong to any gender deppending on the context, but always means planet Venus, The Morning Star, i.e. Lucifer], Dagr, Div, Zhiv, etc. the homonymous names of the Serpent of Satan, go back to their Vedic source:
“In the Rig Veda there is found a hint of the existence, in the most ancient times, of the god Duaus, whose name means Heaven and Air, - the God, the Great Father, sending down to the earth the rays of daylight - Deva - the Vedic Dawn (Surya).”
It is also a cognate word with the Sanskrit name of the goddess Devi, from which the jews stole the word Devil. Devil / Devi / Div(a) / Live(a) Means Shakti, the feminine side of the soul or the right hemisphere of the brain. This is why it is the feminine form of this word, Diva or Jiva, that is often referred to. That is why Divas are so often associated with water and female images.
From the same word comes the Russian word Deva [the Rusian word for a girl], in the understanding of female energy embodied.
Letters G, G, D, are interchangeable in this root, because their pronunciation is different in different languages, so from the root Zhiv comes and Jovis (Jupiter), and from the same word the jews stole their jokehovah.
Semo Sanctus Sanctus Deus Fidius is the name of a Roman God, an anagram of Satan's name. Div is Diabolus, i.e., Satan.
See more: Satan: Supreme God of the Slavs
https://josrussia.org/forum/threads/Сатана-Верховный-Бог-славян.2558/
Sources:
Afanasyev. Poetic views of the Slavs on nature. Volume 2
The Word about Igor's Campaign
Rybakov B. A. Paganism of Ancient Russia.
Bernshtam T.A. Traces of archaic rituals and cults in Russian youth games “Dragon” and “Deer” (reconstruction experience). Available online in Putilova B.N. Folklore and ethnography. Problems of reconstruction of facts of traditional culture.
А. Komogortsev. A Zhukov. Chudi Code.
А. Zhukov. People and dinosaurs.
N.M. Galkovsky. The Struggle of Christianity with the Remnants of Paganism in Ancient Russia, 1916
Alexander Geishtor - Slov'yanskaya Mythology
Famintsyn A. S. Deities of the ancient Slavs.
Russian-Praindo-European dictionary in B
Bychkov A.A. Encyclopedia of Pagan Gods. Myths of the Ancient Slavs
Makeev D.B. Religious Worldview in the Nart Epic. Vladikavkaz, 2007. Chapter 6. Struggle of the Ases with Devas and Vayu.
http://www.proto-indo-european.ru/rus-pie-b.html
https://en.wikipedia.org/wiki/Dievas
All sources of the Temple of Zeus
https://ancient-forums.com/
Author: Edward Lonsa
Translator: Edward Lonsa (translated from Russian into English by Edward Lonsa)
Sources:
https://blacksun.deathofcommunism.com/wp-content/uploads/BSS.pdf
