I read an article from Joy of Satan about Buddhism, it is quite short and the idea is not fully developed here
https://zeusisgod.org/Buddhism It says here that Buddhism can be linked to Christianity and Islam, because it is on the same level with them, and also destroys spirituality.
I would like to know more about this.
This is the documentary She is talking about:
Christianity And Buddhism:
In Buddhism:
Attachment breeds pain, attachment breeds fear. For the one who is free from attachment, there is no pain, no fear." (Dhammapada, 214)
In Christianity:
"Love neither the world nor the things of the world! If anyone loves the world, the love of the Father is not in him." (1 John 2:15)
"Renounce all greed, for although one is in abundance, his life does not depend on his possessions." (Luke 12:15)
[The same here]
Accepting the suffering:
Buddhism:
"Bear hard words patiently. Be like an elephant in battle enduring the arrows shot from the bow." (Dhammapada, 320)
Christianity:
Blessed are you when they insult you and persecute you and, lying, say all kinds of evil against you for my sake." (Matthew 5:11)
"Consider it perfect gladness, my brothers, when you suffer all kinds of trials, knowing that your faith, when tested, produces patience." (James 1:2-3)
Detachment from life's goods in Buddhism:
"Those who covet wealth will never find peace. The wise man lives in simplicity." (Dhammapada, 186-187)
In Christianity:
"Do not store up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal; instead, store up for yourselves treasures in heaven." (Matthew 6:19-20)
EXTRA:
In Buddhism, the idea of "non-self" (anatta) is fundamental: understanding that there is no permanent self helps reduce suffering.
"Everything that arises is destined to cease." (Digha Nikaya 16)
In Christianity, the concept of denying oneself is also essential:
"If anyone wants to come after me, let him deny himself and take up his cross daily and follow me." (Luke 9:23)
"It is no longer I who live, but Christ who lives in me." (Galatians 2:20)
When Buddhism was introduced into Tibet, especially during the reign of Trisong Detsen (8th century), Buddhist monks actively worked to supplant Bön beliefs. Padmasambhava, the Tantric master who spread Vajrayana Buddhism in Tibet, is said to have tamed local Bön spirits and deities, forcing them to become protectors of Buddhist Dharma.
Over time, the Bön was gradually marginalized and in some cases persecuted. Followers of Buddhism, especially in the more orthodox schools, began to portray the ancient Bön as a tradition linked to black magic, evil spirits and occult manipulation. Some Buddhist lamas regarded Bön rituals as dangerous superstitions at odds with the purity of the Dharma.
