Then the wardens of hell punish them with the five-fold crucifixion. They drive red-hot stakes through the hands and feet, and another in the middle of the chest. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
Then the wardens of hell throw them down and hack them with axes. …
They hang them upside-down and hack them with hatchets. …
They harness them to a chariot, and drive them back and forth across burning ground, blazing and glowing. …
They make them climb up and down a huge mountain of burning coals, blazing and glowing. …
Then the wardens of hell turn them upside down and throw them in a red-hot copper pot, burning, blazing, and glowing. There they’re seared in boiling scum, and they’re swept up and down and round and round. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
Then the wardens of hell toss them into the Great Hell. Now, about that Great Hell:
‘Four are its corners, four its doors,
neatly divided in equal parts.
Surrounded by an iron wall,
of iron is its roof.
The ground is even made of iron,
it burns with fierce fire.
The heat forever radiates
a hundred leagues around.’
Now in the Great Hell, flames surge out of the walls and crash into the opposite wall: from east to west, from west to east, from north to south, from south to north, from bottom to top, from top to bottom. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
There comes a time when, after a very long period has passed, the eastern gate of the Great Hell is opened. So they run there as fast as they can. And as they run, their outer skin, inner skin, flesh, and sinews burn and even their bones smoke. Such is their escape; but when they’ve managed to make it most of the way, the gate is slammed shut. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
There comes a time when, after a very long period has passed, the western gate … northern gate … southern gate of the Great hell is opened. So they run there as fast as they can. And as they run, their outer skin, inner skin, flesh, and sinews burn and even their bones smoke. Such is their escape; but when they’ve managed to make it most of the way, the gate is slammed shut. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
There comes a time when, after a very long period has passed, the eastern gate of the Great Hell is opened. So they run there as fast as they can. And as they run, their outer skin, inner skin, flesh, and sinews burn and even their bones smoke. Such is their escape; and they make it out that door.
Immediately adjacent to the Great Hell is the vast Dung Hell. And that’s where they fall. In that Dung Hell there are needle-mouthed creatures that bore through the outer skin, the inner skin, the flesh, sinews, and bones, until they reach the marrow and devour it. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
Immediately adjacent to the Dung Hell is the vast Hell of Hot Coals. And that’s where they fall. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
Immediately adjacent to the Hell of Hot Coals is the vast Hell of the Red Silk-Cotton Wood. It’s a league high, full of sixteen-inch thorns, burning, blazing, and glowing. And there they make them climb up and down. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
Immediately adjacent to the Hell of the Red Silk-Cotton Wood is the vast Hell of the Sword-Leaf Wood. They enter that. There the fallen leaves blown by the wind cut their hands, feet, both hands and feet; they cut their ears, nose, both ears and nose. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
Immediately adjacent to the Hell of the Sword-Leaf Wood is the vast Acid Hell. And that’s where they fall. There they are swept upstream, swept downstream, and swept both up and down stream. And there they suffer painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
Then the wardens of hell pull them out with a hook and place them on dry land, and say, ‘Mister, what do you want?’
They say, ‘I’m hungry, sir.’
The wardens of hell force open their mouth with a hot iron spike—burning, blazing, glowing—and shove in a red-hot copper ball, burning, blazing, and glowing. It burns their lips, mouth, tongue, throat, and stomach before coming out below dragging their entrails. And there they feel painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
Then the wardens of hell say, ‘Mister, what do you want?’
They say, ‘I’m thirsty, sir.’
The wardens of hell force open their mouth with a hot iron spike—burning, blazing, glowing—and pour in molten copper, burning, blazing, and glowing. It burns their lips, mouth, tongue, throat, and stomach before coming out below dragging their entrails. And there they feel painful, sharp, severe, acute feelings—but they don’t die until that bad deed is eliminated.
Then the wardens of hell toss them back in the Great Hell.
. Pali and Sanskrit are very close dialects of each other, Pali is the dialect of Gautama Buddha and is the traditional language. The tribe Buddha is from is called Sakkan in Pali or Sakyan (Sanskrit is Shakyan), referencing power and ability. This is almost identical to Satyan, the sounds /t/ and /k/ are both elementary phonemes used to show a myriad of similarities in linguistics - often the sounds are used almost interchangeably. Sakyan - a power and ability bestowed onto Gautama Buddha by Satan, who protected by him as a serpent during his 40 day meditation.![Blitzkreig [JG]](/data/avatars/m/21/21286.jpg?1704756304){kind=avatar}
![Voice of Enki [JG]](/data/avatars/m/0/84.jpg?1705131368){kind=avatar}
