tandt
Member
- Joined
- Sep 23, 2017
- Messages
- 267
I came across the following written text which sounds very interesting and true.
"The basis of Igbo Spirituality is the concept of “Chi.” Similar to the “Ori” of the Yoruba, and the “Ka” of Ancient Egyptians, Chi was the fundamental force of creation. Everyone and everything has a Chi. Ndi Igbo, like other Africans, worshiped one Creator, who is known by many names: Obasi Dielu (The Supreme God), Chi di ebere (God the merciful), Odenigwe (The Ruler of Heavens), etc. The two most popular names for Supreme Being used in Alaigbo were Chukwu and Chineke. The dominant name, Chukwu, which is a combination of the Igbo words “Chi” and “Ukwu”, literally means “The Big Chi”, and shows that Igbos believed that the Supreme Being was omnipresent and all-pervading. Chineke, which most people translate as “God the Creator” actually has a deeper meaning. Chi is the masculine aspect of God and Eke is the feminine aspect. Ndi Igbo knew that it took male and female to create life, so the Creator of everything would have to encompass both parts.
Because Ndi Igbo believed that everything in it had a chi, they also gave names to the Chi found in nature (the Alusi). The Alusi of the sky was known as Igwe. The Alusi of the yams (the most important crop of Ndi Igbo) was called Ahiajoku. The Alusi of the Sun was called Anyanwu. The most important of the forces of Nature was Ani, which was the feminine force that presided over the Earth. The Alusi were not limited to natural forces; metaphysical and supernatural forces and principles also had their own names and attributes. Ikenga was the Alusi of strength and Agwu was the Alusi of wisdom and healing. Each Alusi had its invididual personality and function, but they all were still parts of Chukwu."
"The basis of Igbo Spirituality is the concept of “Chi.” Similar to the “Ori” of the Yoruba, and the “Ka” of Ancient Egyptians, Chi was the fundamental force of creation. Everyone and everything has a Chi. Ndi Igbo, like other Africans, worshiped one Creator, who is known by many names: Obasi Dielu (The Supreme God), Chi di ebere (God the merciful), Odenigwe (The Ruler of Heavens), etc. The two most popular names for Supreme Being used in Alaigbo were Chukwu and Chineke. The dominant name, Chukwu, which is a combination of the Igbo words “Chi” and “Ukwu”, literally means “The Big Chi”, and shows that Igbos believed that the Supreme Being was omnipresent and all-pervading. Chineke, which most people translate as “God the Creator” actually has a deeper meaning. Chi is the masculine aspect of God and Eke is the feminine aspect. Ndi Igbo knew that it took male and female to create life, so the Creator of everything would have to encompass both parts.
Because Ndi Igbo believed that everything in it had a chi, they also gave names to the Chi found in nature (the Alusi). The Alusi of the sky was known as Igwe. The Alusi of the yams (the most important crop of Ndi Igbo) was called Ahiajoku. The Alusi of the Sun was called Anyanwu. The most important of the forces of Nature was Ani, which was the feminine force that presided over the Earth. The Alusi were not limited to natural forces; metaphysical and supernatural forces and principles also had their own names and attributes. Ikenga was the Alusi of strength and Agwu was the Alusi of wisdom and healing. Each Alusi had its invididual personality and function, but they all were still parts of Chukwu."
