In sexual magic circles, the retention of semen is often propagated. This practice is called NecroYoga, among other things. It is thoroughly permeated by Jewish ideas and can also be found in Christian writings such as those of the esotericist George W. Carey („The Wonders of the Human Body: Physical Regeneration According the Laws of Chemistry and Physiology“) as well as in false tantric practices.
Here is an excerpt from a book by the occultist W.H. Müller entitled "NecroYoga". The author feels very close to the Jewish Kabbalah and by the "old ones" mentioned he understands those beings as propagated by H. P. Lovecraft.
To the text:
„What is magical retrograde ejaculation? In retrograde ejaculation, the sperm/semen flow is directed inwards with the aim of building up a magical injaculate, which serves as food for the larvae of the Great Old Ones in the moon. This is achieved by preventing the reproductive fluid from flowing out during the prolonged stimulation of the sexual organ. For this purpose, the urinary duct (urethra) is manually squeezed so that the reproductive fluid flows back into the bladder (= Maqom Ha-Yaven) via the prostate (= Maqom Ha-Shaar). Why the urinary bladder is so important is explained in more detail below in the context of biological conditions. The term "necro" yoga is derived from the fact that sperm is not used for external fertilization, but for internal fertilization within the body. Since sexual energies are therefore not used for reproduction in the outer world and do not serve evolutionary life in the conventional material sense, we speak of the awakening of the "death" or the dead names, the Shemoth Ha-Qedruth. Ha-Shem/Tetragrammaton also signals the living name because the triangle already symbolizes the spermatozoon. Its retrograde use is therefore described spatiotemporally as "death".
However, this is initiatory death. NecroYoga does not serve the multiplication of the so-called "human", but the multiplication of the serpent energy, the inner-cosmic worm in the holistic sense.
The practice is masturbatory and auto-initiatory. No partner is required to initiate the magical process. Success may only come after a longer period of time, as it is an inner rite in which the individual chakric magnetic field is drastically changed. The difficulties that arise have to do with the adjustment of the individual's consciousness to the energy level that the aforementioned eighth day brings with it when an eighth chakra is formed in the abdominal area. The changes in consciousness are drastic, as the consciousness initially puts up fierce resistance to this transformation of its subtle foundation. A realignment is necessary, which can take a long time. However, with every successful retrograde ejaculation, with every accumulated ejaculate, no matter how small, the practitioner comes closer to the grounding of the Great Old Ones.“1
1 W. H. Müller, NecroYoga, Die Physik der Finsternis, Edition Roter Drache, Rudolstadt 2011, S. 280-281
However, this sexual magic practice is not attested in Hitler's case. However, his almost monastic sexual abstinence is.
However, there is debate in Saturnian lodges as to whether Adolf Hitler belonged to the Order of the Golden Centurium (FOGC). Stephen E. Flowers, for example, writes about the Order:
„THE FOGC .: 99 :.
One of the most important of these shadowy lodges—and certainly the most diabolically mysterious — was the Freemasonic Order of the Golden Centurium (FOGC). This order was supposedly founded in 1840 in Munich by a group of rich German industrialists and well-placed citizens.15 The FOGC was an openly daemonological order that maintained magical contact with a tetrad of daemons: Barzabel (planetary daemonium of Mars), Astaroth, Belial, and Asmodeus. The service of these entities was to provide the initiates of the order with untold personal power, influence, and wealth.
The main avenues for our knowledge about the existence of the FOGC comes from certain members of the FS and from the writings of the Adonist Wilhelm Quintscher and Franz Bardon. Both certainly wrote about it in a negative light, but Quintscher also left traces in his writings that give the impression he was somehow connected with the FOGC. For example, the designation for his investigational association was the O.C.F.G., which seems to be a rearrangement of the letters of the order in question.
In essence the FOGC can be seen as a cult of human sacrifice. This would have been sacrifice of a Middle Eastern, or Semitic type, and not of the Indo-European kind. The term centurium in the order’s name is Latin for a group or division of one hundred. Actually, the number of initiates in the lodge was limited to ninety-nine—the one-hundredth member of the order was the daemonium itself. The whole affair was taken care of annually on the night of June 23, St. John’s Day.
On that night the lodge members would convene, and if no brother had died in the course of the previous year, a “lodge sacrifice” had to be chosen. This was done by drawing lots. The initiate chosen for this honor would then drink a poison draught in order to complete the sacrificial act. In the case of his refusal, this could be accomplished at a distance by means of the dreaded “Tepaphone” (German: Tepaphon)—a machine which, when coupled with the will of a magician, could kill a person no matter where they were. This machine is also mentioned and described in some FS documents.
The sinister FOGC plays a dominant role in the “magical autobiography” of Franz Bardon, Frabato,16 wherein dramatic instances of the application of the Tepaphone are portrayed. Most of the material having to do with the FOGC seems quite legendary and fantastic in tone, but certain features of it are more practically treated in some FS archival materials. An initiation ritual of the FOGC derived from this material is provided in Appendix I. The reader can compare it to the rituals of the FS proper.
Sources:
Stephen E. Flowers, The Fraternitas Saturni. History, doctrine, and rituals of the Magical Order of the Brotherhood of Saturn, Inner Traditions, Bear & Company, Rochester, Vermont 2018
Hans-Jürgen Glowka, Deutsche Okkultgruppen 1875–1937, ARW, München 1981
According to the statements of his longtime childhood friend August Kubizek, a Jew "above these fervent discussions" by Adolf Hitler "the strange word: "The flame of life!" Time and again, when questions of love, marriage and sexual problems were touched upon, this evocative formula emerged. Keeping "the flame of life" pure and intact will be the most important task of that ideal state with which my friend occupied himself in lonely hours. The flame of life was the symbol of the noble love that awakens between people who have kept their bodies and minds pure and are worthy of a union from which a healthy offspring grows for the people".1
1 August Kubizek, Adolf Hitler. Mein Jugendfreund, Leopold Stocker Verlag, ungekürzte Sonderausgabe, Graz 2002, S. 263-264
But "next to the unapproachably holy "flame of life"" stands "immediately the "pool of vice", although this expression ranked lowest in my friend's conceptual world. Understandably, in the "ideal state" there was no longer a "den of vice" at all. Adolf used this term to describe the prostitution that prevailed in Vienna at the time".2
2 August Kubizek, Adolf Hitler. Mein Jugendfreund, Leopold Stocker Verlag, ungekürzte Sonderausgabe, Graz 2002, S. 264-265
"It seemed natural to me," Kubizek continued, "that Adolf turned against this and other sexual aberrations of the big city with disgust and revulsion, that he also rejected the masturbation that was common among young people and that he submitted to the strict rules of life in all sexual matters that he prescribed for himself and for a future state. "3
3 August Kubizek, Adolf Hitler. Mein Jugendfreund, Leopold Stocker Verlag, ungekürzte Sonderausgabe, Graz 2002, S. 267
Adolf Hitler "feared infection, as he often told me. Today I know that he meant not only sexual infection, but a much more general infection, namely the danger of being involved in the prevailing conditions and ultimately being drawn into the vortex of corruption. It is understandable that no one understood him, that he was considered an eccentric, that the few people he met described him as presumptuous and arrogant. But he went on his way, untouched by the goings-on of people, certainly also untouched by a truly great, stirring love. He remained a solitary man and - strange contradiction! - the sacred "flame of life" in strict monastic asceticism. "4
4 August Kubizek, Adolf Hitler. Mein Jugendfreund, Leopold Stocker Verlag, ungekürzte Sonderausgabe, Graz 2002, S. 269
His anti-Semitism, or rather his anti-Judaism, seems to have been just as contradictory. I also lack definitive clarity on this point.
So writes psychologist Emma Clark:
„There is no evidence that he had any kind of anti-Semitic feelings before he left Linz or even that he had any during his first years in Vienna. His “attitude toward Jews at this time was ambiguous. While despising Handalees (East European Jews who wore long caftans and lived by begging and selling knickknacks) he had high regard for Jewish musicians.102 Hitler had few friends to speak of throughout the entirety of his life but August Kubizek, a Jew, was able to befriend Adolf Hitler as a boy and became as close a friend as Hitler would allow. The family doctor who cared for his mother, Dr. Bloch, was a Jewish doctor and after the death of his mother, he visited Dr. Bloch and personally thanked him for the doctor’s wonderful and persistent care. Some of his closer acquaintances and business colleagues during his stay in Vienna were Jewish.
Adolf even insisted on accompanying his friend August Kubizek to a synagogue where a Jewish wedding was taking place. Kubizek assumed that Adolf was impressed by the music and was shocked a few days later when Adolf announced he had joined the Anti-Semitic League.103
In Mein Kampf, Hitler pinpoints his anti-Semitism to a traumatic event in Vienna:
“Once I was strolling through the Inner City, I suddenly encountered an apparition in a black caftan and black hair locks. Is this a Jew? was my first thought… the longer I stared… the more my question assumed a new form: Is this a German?”106 He began to buy anti-Semitic pamphlets and his anti-Semitism grew from then on. Hitler was highly influenced by the anti-Semitic propaganda and began blaming the Jewish people for every possible German ill, even for what he considered to be artistic failures: Was there any excrement, any shamelessness in any form, above all in cultural life, in which at least one Jew would not have been involved? As soon as one even carefully cut into such an abscess, one found, like maggots in a decaying body, often blinded by the sudden light, a kike … Many historians and psychologists have debated over the origins of his anti-Semitism. Some believe that his anti-Semitism originated from the suspicion that his biological grandfather may have been Jewish.108 Others believe that the origins of his hatred originate from the political pamphlets he studied in Vienna."1
1 Emma Clark, A psychological analysis of Adolf Hitler, University of Mary Washington 2012, S. 24-25
Hitler himself later wrote in "Mein Kampf": „If, with the help of his Marxist creed, the Jew is victorious over the peoples of the world, his crown will be the funeral wreath of humanity and this planet will, as it did thousands of years ago, move through the ether devoid of men … Hence today I believe that I am acting in accordance with the will of the Almighty Creator: by defending myself against the Jew, I am fighting for the work of the Lord“.1
1 Adolf Hitler, Mein Kampf, translated by Ralph Manheim, 1925, S. 65
Hail Satan!
Hail Lucifer!
Hail Wotan!
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